which the Locrians gave a great defeat to the Crotoniats; it took place in early history, some time before the Persian wars.
Life or Pelopidas, page 204. The verse is from the Suppliants of Euripides (861), where Adrastus describes to Theseus the chiefs who fell at Thebes.
Page 205.—The battle at Mantinea is the first and less famous battle, fought in the period of the Peloponnesian War by the Argives and their allies against the Lacedæmonians, and described by Thucydides in his 5th book.
Page 206, Androclides, and, page 207, Damoclides, might be more correctly written Androclidas or Androcleidas, and Damoclidas or Damocleidas, like Meneclidas or Menecleidas, in page 225. The whole of the narrative that follows, of the way in which the plot was carried out, is ingeniously expanded so as to form the framework of Plutarch's philosopliic piece On the Genius (or daimonion) of Socrates. Caphisias, brother of Epaminondas, being at Athens shortly after as an envoy, relates it to his philosophic friends there; the interest of course being in the events, but the greater amount of space being given to the conversation that had passed on the philosophic subject, this in its turn serving to show the composure and equanimity of the noble Thebans at the time.
Page 2.—Archias with Phillidas should be, as appears by the parallel passage in the dialogue De Genio Socratis, Archias with Philippus or Philip.
Page 218.—The line is from Nestor's speech, Iliad II., 363.
Page 219.—The disaster of Laius, or, more correctly, what befell Laius, alludes to the tale of his carrying away Chrysippus, the son of Pelops by the nymph Danais, an obscure story, which is, however, mentioned elsewhere by Plutarch.
Page 220.—Scedasus was a man who lived at Leuctra, and had daughters named Hippo and Molpia. Those were violated by men of Lacedæmon, Parathemidas, Phrudarchidas, and Parthenius. The young women hung themselves, and the father, after going in vain to Sparta to seek redress, came home to Leuctra and killed himself.
Page 231.—One Epicrates, a baggage carrier, should at any rate be Epicrates the baggage carrier (skeuophoros); perhaps Epicrates the shield carrier (sakesphoros), a name which he has in the Comic writers (Aristophanes, Ecclesiasuzæ, 71, and Plato, Legati, fragm. 3), because of his immense shield-like beard. Epicrates was long prominent as a public speaker; he took part in the expulsion of the thirty tyrants and in all the subsequent political proceedings, and is the subject of one of the extant orations of Lysias.
Page 232.—In the 7th Vine, after three hundred horse volunteers, should be added and mercenary soldiers; but the text appears to be uncertain.
Life of Marcellus, page 238.—The verses are from the fourteenth Iliad, 86.
Page 246.—A golden cup of a hundred pounds weight is quite uncertain; there is no number given in the present text of Plutarch; Amyot, who translates "du poids de cent marcs," may have had the number before him in a manuscript now lost; but litrōn, pounds, which is all there is in the Greek, is changed by some critics into lutrōn, spoils,—a golden cup from the produce of the spoils.