Law were now to keep guard over the citizens' houses, to prevent any money entering into them; but their minds could no longer be expected to remain superior to the desire of it, when wealth in general was thus set up to be striven after, as a high and noble object. On this point, however, we have given our censure of the Lacedæmonians in one of our other writings.
Lysander erected out of the spoils brazen statues at Delphi of himself, and of every one of the masters of the ships, as also figures of the golden stars of Castor and Pollux, which vanished before the battle at Leuctra. In the treasury of Brasidas and the Acanthians, there was a trireme made of gold and ivory, of two cubits, which Cyrus sent Lysander in honor of his victory. But Alexandrides of Delphi writes in his history, that there was also a deposit of Lysander's, a talent of silver, and fifty-two minas, besides eleven staters; a statement not consistent with the generally received account of his poverty. And at that time, Lysander, being in fact of greater power than any Greek before, was yet thought to show a pride, and to affect a superiority greater even than his power warranted. He was the first, as Duris says in his history, among the Greeks, to whom the cities reared altars as to a god, and sacrificed; to him were songs of triumph first sung, the beginning of one of which still remains recorded:—
Great Greece's general from spacious Sparta we
Will celebrate with songs of victory.
And the Samians decreed that their solemnities of Juno should be called the Lysandria; and out of the poets he had Chœrilus always with him, to extol his achievements in verse; and to Antilochus, who had made some verses in his commendation, being pleased with them, he gave a hat full of silver; and when Antimachus of Colophon,
