Agesilaus by Lysander, not inferior to his first in obtaining him the kingdom. But with ambitious natures, otherwise not ill qualified for command, the feeling of jealousy of those near them in reputation continually stands in the way of the performance of noble actions; they make those their rivals in virtue, whom they ought to use as their helpers to it. Agesilaus took Lysander, among the thirty counsellors that accompanied him, with intentions of using him as his especial friend; but when they were come into Asia, the inhabitants there, to whom he was but little known, addressed themselves to him but little and seldom; whereas Lysander, because of their frequent previous intercourse, was visited and attended by large numbers, by his friends out of observance, and by others out of fear; and just as in tragedies it not uncommonly is the case with the actors, the person who represents a messenger or servant is much taken notice of, and plays the chief part, while he who wears the crown and sceptre is hardly heard to speak, even so was it about the counsellor, he had all the real honors of the government, and to the king was left the empty name of power. This disproportionate ambition ought very likely to have been in some way softened down, and Lysander should have been reduced to his proper second place, but wholly to cast off and to insult and affront for glory's sake, one who was his benefactor and friend, was not worthy Agesilaus to allow in himself. For, first of all, he gave him no opportunity for any action, and never set him in any place of command; then, for whomsoever he perceived him exerting his interest, these persons he always sent away with a refusal, and with less attention than any ordinary suitors, thus silently undoing and weakening his influence.
Lysander, miscarrying in every thing, and perceiving that his diligence for his friends was but a hinderance to them, forbore to help them, entreating them that they
