stitution. These were as follows. The Heraclidte who joined with the Dorians, and came into Peloponnesus, became a numerous and glorious race in Sparta, but not every family belonging to it had the right of succession in the kingdom, but the kings were chosen out of two only, called the Eurypontidse and the Agiadæ; the rest had no privilege in the government by their nobility of birth, and the honors which followed from merit lay open to all who could obtain them. Lysander, who was born of one of these families, when he had risen into great renown for his exploits, and had gained great friends and power, was vexed to see the city which had increased to what it was by him, ruled by others not at all better descended than himself, and formed a design to remove the government from the two families, and to give it in common to all the Heraclidæ; or, as some say, not to the Heraclidæ only, but to all the Spartans; that the reward might not belong to the posterity of Hercules, but to those who were like Hercules, judging by that personal merit which raised even him to the honor of the Godhead; and he hoped that when the kingdom was thus to be competed for, no Spartan would be chosen before himself.
Accordingly he first attempted and prepared to persuade the citizens privately, and studied an oration composed to this purpose by Cleon, the Halicarnassian. Afterwards perceiving so unexpected and great an innovation required bolder means of support, he proceeded as it might be on the stage, to avail himself of machinery,[1] and to try the effects of divine agency upon his countrymen. He collected and arranged for his purpose, answers and oracles from Apollo, not expecting to get any
- ↑ Machinery, that is, in the sense of supernatural intervention, derived from the actual machines by which actors personating gods were introduced on, or rather above the stage. Lysander, finding ordinary agencies insufficient, resolves to introduce a Deus ex machina for the solution of the difficulty of his position.
