his country. In his defence he told the judges, that he had always shown himself in his public life the friend, not, like other men, of rich Ionians and Thessalians, to be courted, and to receive presents, but of the Lacedæmonians; for as he admired, so he wished to imitate the plainness of their habits, their temperance, and simplicity of living, which he preferred to any sort of riches; but that he always had been, and still was proud to enrich his country with the spoils of her enemies. Stesimbrotus, making mention of this trial, states that Elpinice, in behalf of her brother, addressed herself to Pericles, the most vehement of his accusers, to whom Pericles answered, with a smile, "You are old, Elpinice, to meddle with affairs of this nature." However, he proved the mildest of his prosecutors, and rose up but once all the while, almost as a matter of form, to plead against him. Cimon was acquitted.
In his public life after this, he continued, whilst at home, to control and restrain the common people, who would have trampled upon the nobility, and drawn all the power and sovereignty to themselves. But when he afterwards was sent out to war, the multitude broke loose, as it were, and overthrew all the ancient laws and customs they had hitherto observed, and, chiefly at the instigation of Ephialtes, withdrew the cognizance of almost all causes from the Areopagus; so that all jurisdiction now being transferred to them, the government was reduced to a perfect democracy, and this by the help of Pericles, who was already powerful, and had pronounced in favor of the common people. Cimon, when he returned, seeing the authority of this great council so upset, was exceedingly troubled, and endeavored to remedy these disorders by bringing the courts of law to their former state, and restoring the old aristocracy of the time of Clisthenes. This the others declaimed against with
