Page:Plutarch's Lives (Clough, v.3, 1865).djvu/335

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
NICIAS.
327

falling down to Gylippus, "Let pity, Gylippus," said he, "move you in your victory; not for me, who was destined, it seems, to bring the glory I once had to this end, but for the other Athenians; as you well know that the chances of war are common to all, and the Athenians used them moderately and mildly towards you in their prosperity."

At these words, and at the sight of Nicias, Gylippus was somewhat troubled, for he was sensible that the Lacedæmonians had received good offices from Nicias in the late treaty; and he thought it would be a great and glorious thing for him to carry off the chief commanders of the Athenians alive. He, therefore, raised Nicias with respect, and bade him be of good cheer, and commanded his men to spare the lives of the rest. But the word of command being communicated slowly, the slain were a far greater number than the prisoners. Many, however, were privily conveyed away by particular soldiers. Those taken openly were hurried together in a mass; their arms and spoils hung up on the finest and largest trees along the river. The conquerors, with garlands on their heads, with their own horses splendidly adorned, and cropping short the manes and tails of those of their enemies, entered the city, having, in the most signal conflict ever waged by Greeks against Greeks, and with the greatest strength and the utmost effort of valor and manhood, won a most entire victory.

And a general assembly of the people of Syracuse and their confederates sitting, Eurycles, the popular leader, moved, first, that the day on which they took Nicias should from thenceforward be kept holiday by sacrificing and forbearing all manner of work, and from the river be called the Asinarian Feast. This was the twenty-sixth day of the month Carneus, the Athenian Metagitnion. And that the servants of the Athenians with the other confederates be sold for slaves, and they themselves and