said he, "an elephant, or a lion." A little after, being moved with compassion, he commanded the heaviest of his irons to be knocked off, one of his servants to be admitted to anoint him, and that any of his friends that were willing should have liberty to visit him, and bring him what he wanted. Long time he deliberated what to do with him, sometimes inclining to the advice and promises of Nearchus of Crete, and Demetrius his son, who were very earnest to preserve Eumenes, whilst all the rest were unanimously instant and importunate to have him taken off. It is related that Eumenes inquired of Onomarchus, his keeper, why Antigonus, now he had his enemy in his hands, would not either forthwith dispatch or generously release him? And that Onomarchus contumeliously answered him, that the field had been a more proper place than this to show his contempt of death. To whom Eumenes replied, "And by heavens, I showed it there; ask the men else that engaged me, but I could never meet a man that was, my superior." "Therefore," rejoined Onomarchus, "now you have found such a man, why don't you submit quietly to his pleasure?"
When Antigonus resolved to kill Eumenes, he commanded to keep his food from him, and so with two or three days' fasting he began to draw near his end; but the camp being on a sudden to remove, an executioner was sent to dispatch him. Antigonus granted his body to his friends, permitted them to burn it, and having gathered his ashes into a silver urn, to send them to his wife and children.
Eumenes was thus taken off; and Divine Providence assigned to no other man the chastisement of the commanders and soldiers that had betrayed him; but Antigonus himself, abominating the Argyraspids as wicked
