ger fell upon a native, as he designed to do,) stayed to see the issue of the fight, and the wolf[1] prevailing, he offered vows to Apollo Lycius, and thus made his attempt upon the town, and succeeded; Gelanor, who was then king, being displaced by a faction. And this was the cause of dedicating those figures.
Pyrrhus, quite out of heart at this sight, and seeing none of his designs succeed, thought best to retreat, but fearing the narrow passage at the gate, sent to his son Helenas, who was left without the town with a great part of his forces, commanding him to break down part of the wall, and assist the retreat if the enemy pressed hard upon them. But what with haste and confusion, the person that was sent delivered nothing clearly; so that quite mistaking, the young prince with the best of his men and the remaining elephants marched straight through the gates into the town to assist his father. Pyrrhus was now making good his retreat, and while the market-place afforded them ground enough both to retreat and fight, frequently repulsed the enemy that bore upon him. But when he was forced out of that broad place into the narrow street leading to the gate, and fell in with those who came the other way to his assistance, some did not hear him call out to them to give back, and those who did, however eager to obey him, were pushed forward by others behind, who poured in at the gate. Besides, the largest of his elephants falling down on his side in the very gate, and lying roaring on the ground, was in the way of those that would have got out.
- ↑ Lukos or Lycus, in Greek, is a wolf, and Lukeios, or Lycius, a common epithet of Apollo, who as the archer-god was conceived of as the slayer of wolves, and who was also the tutelar deity of Lycia. The word lukē, however, is found in Greek vocabularies, corresponding to lux, light, and this, it is very possible, was the original significance of lukeios, though in after times more obvious meanings were attached to it.
