Page:Plutarch's Lives (Clough, v.4, 1865).djvu/14

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6
AGESILAUS.

mutual compliance to unproved deserts to be but a false sort of concord. And some think Homer had an eye to this, when he introduces Agamemnon well pleased with the quarrel arising between Ulysses and Achilles[1], and with the "terrible words" that passed between them, which he would never have done, unless he had thought emulations and dissensions between the noblest men to be of great public benefit. Yet this maxim is not simply to be granted, without restriction, for if animosities go too far, they are very dangerous to cities, and of most pernicious consequence.

When Agesilaus was newly entered upon the government, there came news from Asia, that the Persian king was making great naval preparations, resolving with a high hand to dispossess the Spartans of their maritime supremacy. Lysander was eager for the opportunity of going over and succoring his friends in Asia, whom he had there left governors and masters of the cities, whose mal-administration and tyrannical behavior was causing them to be driven out, and in some cases put to death. He therefore persuaded Agesilaus to claim the command of the expedition, and by carrying the war far from Greece into Persia, to anticipate the designs of the barbarian. He also wrote to his friends in Asia, that by embassy they should demand Agesilaus for their captain. Agesilaus, therefore, coming into the public assembly, offered his service, upon condition that he might have thirty Spartans for captains and counselors, two thousand chosen men of the newly enfranchised helots, and allies to the

  1. After the feast was over, with which Alcinous entertained Ulysses, the song which the attendant harper first recited was "of a story, the fame of which then went to heaven, the quarrel of Ulysses, and Achilles the son of Peleus, how once they disputed, at the rich feast in honor of the gods, with terrible words; and the king of men, Agamemnon, rejoiced in his mind, because the noblest of the Achæans were disputing." Their dispute was, Athenæus and the scholiasts say, whether Troy should be taken by open war or by stratagem.—Odyssey, viii. 74.