Page:Plutarch's Lives (Clough, v.4, 1865).djvu/153

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
POMPEY.
145

usual. It behoves us, who are mortals born, to endure these events, and to try fortune yet again; neither is it any less possible to recover our former state, than it was to fall from that into this." Thereupon Cornelia sent for her servants and baggage out of the city. The citizens also of Mitylene came out to salute and invite Pompey into the city, but he refused, advising them to be obedient to the conqueror, and fear not, for that Cæsar was a man of great goodness and clemency. Then turning to Cratippus, the philosopher, who came among the rest out of the city to visit him, he began to find some fault, and briefly argued with him upon Providence, but Cratippus modestly declined the dispute, putting him in better hopes only, lest by opposing, he might seem too austere or unseasonable. For he might have put Pompey a question in his turn, in defence of Providence; and might have demonstrated the necessity there was that the commonwealth should be turned into a monarchy, because of their ill government in the state; and could have asked, "How, O Pompey, and by what token or assurance can we ascertain, that if the victory had been yours, you would have used your fortune better than Cæsar? We must leave the divine power to act as we find it do."[1]

Pompey having taken his wife and friends aboard, set sail, making no port, nor touching anywhere, but when he was necessitated to take in provisions, or fresh water. The first city he entered was Attalia, in Pamphylia, and whilst he was there, there came some galleys thither to him out of Cilicia, together with a small body of soldiers, and he had almost sixty senators with him again; then hearing that his navy was safe too, and that Cato had rallied a considerable body of soldiers after their overthrow, and was crossing with them over into Africa, he began to com-

  1. Or perhaps, simply dismissing the subject, "However, we must let questions about the gods rest as they are."
vol. iv.
10