he with others deputed to go to Antipater, who lay now encamped in the Theban territories, but intended to dis- lodge immediately, and pass into Attica. Phocion's first request was, that he would make the treaty without moving his camp. And when Craterus declared that it was not fair to ask them to be burdensome to the country of their friends and allies by their stay, when they might rather use that of their enemies for provisions and the support of their army, Antipater taking him by the hand, said, " We must grant this favor to Phocion." For the rest, he bade them return to their principals, and acquaint them that he could only offer them the same terms, namely, to surrender at discretion, which Leosthenes had offered to him when he was shut up in Larnia. When Phocion had returned to the city, and acquainted them with this answer, they made a virtue of necessity, and complied, since it would be no better. So Phocion returned to Thebes with the other ambassadors, and among the rest, Xenocrates, the philosopher, the reputation of whose virtue and wisdom was so great and famous every- where, that they conceived there could not be any pride, cruelty, or anger arising in the heart of man, which would not at the mere sight of him be subdued into something of reverence and admiration. But the result, as it happened, was the very opposite, Antipater showed such a want of feeling, and such a dislike of goodness. He saluted every one else, but would not so much as notice Xenocrates. Xenocrates, they tell us, observed upon it, that Antipater when meditating such cruelty to Athens, did well to be ashamed of seeing him.[1] When he began to speak, he would not hear him, but broke in and rudely interrupted him, until at last he was obliged to be silent. But when Phocion had declared the
- ↑ Antipater, at other times, showed considerable respect to Xenocrates.
