CATO THE YOUNGER. 439 After supper, the wine produced a great deal of lively and agreeable discourse, and a whole series of philosoph- ical questions was discussed. At length they came to the strange dogmas of the stoics, called their Paradoxes ; and to this in particular, That the good man only is free, and that all wicked men are slaves. The peripatetic, as was to be expected, opposing this, Cato fell upon him very warmly ; and somewhat raising his voice, he argued the matter at great length, and urged the point with such vehemence, that it was apparent to everybody, he was resolved to put an end to his life, and set himself at lib- erty. And so, when he had done speaking, there was a great silence, and evident dejection. Cato, therefore, to divert them from any suspicion of his design, turned the conversation, and began again to talk of matters of present interest and expectation, showing great concern for those that were at sea, as also for the others, who, travelling by land, were to pass through a dry and barbarous desert. When the company was broke up, he walked with his friends, as he used to do after supper, gave the necessary orders to the officers of the watch, and going into his chamber, he embraced his son and every one of his friends with more than usual warmth, which again re- newed their suspicion of his design. Then laying him- self down, he took into his hand Plato's dialogue concern- ing the soul. Having read ; more than half the book, he looked up, and missing his sword, which his son had taken away while he was at supper, he called his servant, and asked, who had taken away his sword. The servant making no answer, he fell to reading again ; and a little after, not seeming importunate, or hasty for it, but as if he would only know what was become of it, he bade it be brought. But having waited some time, when he had read through the book, and still nobody brought the sword, he called up all his .servants, and in a louder tone
