AGIS. 447 the Scad effects of it in the misfortunes of Caius and Tibe- rius Gracchus, men of noble nature, and whose gener- ous natural dispositions were improved by the best of educations, and who came to the administration of affairs with the most laudable intentions ; yet they were ruined, I cannot say by an immoderate desire of glory, but by a more excusable fear of disgrace. For being excessively beloved and favored by the people, they thought it a dis- credit to them not to make full repayment, endeavoring by new public acts to outdo the honors they had received, and again, because of these new kindnesses, incurring yet further distinctions ; till the people and they, mutually inflamed, and vieing thus with each other in honors and benefits, brought things at last to such a pass, that they might say that to engage so far was indeed a folly, but to retreat would now be a shame. This the reader will easily gather from the story. I will now compare with them two Lacedaemonian popular leaders, the kings Agis and Cleomenes. For they, being desirous also to raise the people, and to restore the noble and just form of government, now long fallen into disuse, incurred the hatred of the rich and powerful, who could not endure to be deprived of the selfish enjoyments to which they were accustomed. These were not indeed brothers by nature, as the two Romans, but they had a kind of brotherly resemblance in their actions and designs, which took a rise from such beginnings and occasions as I am now about to relate. When the love of gold and silver had once gained admittance into the Lacedaemonian commonwealth, it was quickly followed by avarice and baseness of spirit in the pursuit of it, and by luxury, effeminacy, and prodigality in the use. Then Sparta fell from almost all her former virtue and repute, and so continued till the days of Agis and Leonidas, who both together were kings of the Lace- daemonians.
