462 AGIS. ter." ChiloTlis, having ended this lamentation, rested her face on her husband's head, and looked round with her weeping and wo-begone eyes upon those who stood be- fore her. Leonidas, touched with compassion, withdrew awhile to advise with his friends; then returning, bade Cleombro- tus leave the sanctuary and go into banishment; Chilonis, he said, ought to stay with him, it not being just she should forsake a father whose affection had granted to her intercession the life of her husband. But all he could say would not prevail. She rose up immediately, and taking one of her children in her arms, gave the other to her husband ; and making her reverence to the altar of the goddess,* went out and followed him. So that, in a word, if Cleombrotus were not utterly blinded by ambi- tion, he must surely choose to be banished with so excel- lent a woman rather than without her to possess a king- dom. Cleombrotus thus removed, Leonidas proceeded also to displace the ephors, and to choose others in their room ; then he began to consider how he might entrap Agis. At first, he endeavored by fair means to persuade him to leave the sanctuary, and partake with him in the king- dom. The people, he said, would easily pardon the er- rors of a young man, ambitious of glory, and deceived by the craft of Agesilaus. But finding Agis was suspi- cious, and not to be prevailed with to quit his sanctuary, he gave up that design ; yet what cotild not then be effected by the dissimulation of an enemy, was soon after brought to pass by the treachery of friends. Amphares, Damochares, and Arcesilaus often visited Agis, and he was so confident of their fidelity that after
- It should be " the god." The famous temple at Taenarus. It
sanctuary was stated above to be may be Plutarch's own forgetful- that of Neptune, very likely the ness.
