at home, when upon the alarm, without further waiting, in that undress, he snatched a spear in one hand, and a sword in the other, and broke his way through the combatants to the enemies, striking at all he met. He received no wound, whether it were that a special divine care rewarded his valor with an extraordinary protection, or whether his shape being so large and beautiful, and his dress so unusual, they thought him more than a man. The Ephors gave him a garland; but as soon as they had done so, they fined him a thousand drachmas, for going out to battle unarmed.
A few days after this there was another battle fought near Mantinea, in which Epaminondas, having routed the van of the Lacedæmonians, was eager in the pursuit of them, when Anticrates, the Laconian, wounded him with a spear, says Dioscorides; but the Spartans to this day call the posterity of this Anticrates, swordsmen,[1] because he wounded Epaminondas with a sword. They so dreaded Epaminondas when living, that the slayer of him was embraced and admired by all; they decreed honors and gifts to him, and an exemption from taxes to his posterity, a privilege enjoyed at this day by Callicrates, one of his descendants.
Epaminondas being slain, there was a general peace again concluded, from which Agesilaus's party excluded the Messenians, as men that had no city, and therefore would not let them swear to the league; to which when the rest of the Greeks admitted them, the Lacedæmonians broke off, and continued the war alone, in hopes of subduing the Messenians. In this Agesilaus was esteemed a stubborn and headstrong man, and insatiable of war, who took such pains to undermine the general peace, and to protract the war at a time when he had not money to carry it on with, but was forced to borrow of his friends
- ↑ Machæriones, from machæra, a sword.
