regarded of their friends, do put them in mind, and tell them frankly of others, who are neglected by them, and not accounted of as they should be. Thus dealt Plato with Denys, at what time he was in disgrace, and saw how he made no reckoning at all of him: For he came unto the tyrant upon a time, and requested that he might have a day of audience and leave to confer with him: Denys granted his request, supposing verily that Plato had a purpose to complain and expostulate with him in his own behalf, and thereupon to discourse with him at large: But Plato reasoned and debated the matter with him in this manner: Sir (quoth he), O Denys, if you were advertised and knew that some enemy or evil willer of yours were arrived and landed in Sicily, with a full intention to do you some displeasure, although he had no opportunity or means to execute and effect the same, would you let him sail away again and depart from Sicily with impunity, and before he were talked withal? I trow not, Plato (quoth Denys), but I would look to him well enough for that: For we ought to hate and punish not the actions only, but the very purposes and intentions also of enemies. But how and if (quoth Plato again) on the contrary side; some other being expressly and of purpose come for mere love and affection that he beareth unto you, and fully minded to do you some pleasure, or to advise you for your good, you will give him neither time nor opportunity therefore; is it meet (think you) that he should be thus unthankfully dealt withal, or hardly entreated at your hands.? With that Dionysius was somewhat moved, and demanded who that might be? Æschines (quoth Plato) is he, a man fair conditioned, and of as honest carriage and behaviour as any one that ever came out of Socrates' school, or daily and familiarly conversed with him; sufficient and able by his eloquence and pithy speech to reform the manners of those with whom he keepeth company: This Æschines (I say) having taken a long voyage over sea and arrived here, intending for to confer with you philosophically, is nothing regarded, nor set by at all. These words touched Denys so to the very quick, that presently he not only took Plato in his arms, embracing him most lovingly, and yielding him great thanks for that kindness, and highly admiring his magnanimity; but also from that time forward, entreated Æschines right courteously, and did him all the honour that he could.
Secondly, this liberty of speech which now is in hand, we ought to clear and purge clean from all contumelious and injurious words, from laughter, scoffs, and scurrile taunts, which are the
