reaching out in length, straight, even, smooth, and united in the beginning, admitting few knots in great distances between, to stay and put back the growth and rising thereof in height; but afterwards as if it were checked to mount up aloft by reason of short wind and failing of the breath, it is held down by many knots, and those near one to another, as if the spirit therein which coveteth upward found some inpeachment by the way, smiting it back, and causing it as it were to pant and tremble; even so as many as at first took long courses and made haste unto philosophy or amendment of life, and then afterwards meet eftsoons with stumbling-blocks, continually turning them out of the direct way, or other means to distract and pluck them aside, finding no proceeding at all to better them, in the end are weary, give over, and come short of their journey's end; whereas the other abovesaid hath his wings growing still to help his flight, and by reason of the fruit which he findeth in his course goeth on apace, cutteth off all pretences of excuse, breaketh through all lets (which stand as a multitude in the way to hinder his passage), which he doth by fine force and with an industrious affection to attain unto the end of his enterprise. And like as to joy and delight in beholding of beauty present is not a sign of love beginning, for a vulgar and common thing this is, but rather to be grieved and vexed when the same is gone or taken away; even so many there be who conceive pleasure in philosophy, and make semblance as if they had a fervent desire to the study thereof; but if it chance that they be a little retired from it by occasion of other business and affairs, that first affection which they took unto it vanisheth away, and they can well abide to be without philosophy:
But he who feels indeed the prick
Of love that pierceth near the quick,
as one poet saith; will seem unto thee moderate and nothing hot in frequenting the philosophical school and conferring together with thee about philosophy; but let him be plucked from it, and drawn apart from thee, thou shalt see him enflamed in the love thereof, impatient and weary of all other affairs and occupations; thou shalt perceive him even to forget his own friends, such a passionate desire he will have to philosophy. For we ought not so much to delight in learning and philosophy whiles we are in place, as we do in sweet odours, perfumes, and ointments, and when we are away and separated therefrom, never grieve thereat, nor seek after it any more; but it must
