corruption of those who are not wise, and take no heed unto them; namely, when flatterers set in hand to reprove them whom they flatter, for the contrary vices to those that be in them. Thus Himerius the flatterer reproached a certain rich man of Athens, the veriest pinching miser and the most covetous withal that was in the whole city, with the imputations of prodigality, and negligence about his own profit and gain; charging him that one day he would smart for it, and both he and his children be hunger-starved for want wherewith to sustain themselves, if he looked no better to his thrift: or when they object miserable niggardise and beggary unto those that are known to be prodigal spenders, and consume all. After which manner Titus Petronius reproved Nero.
Again, if they come to princes and great lords, who deal cruelly and hardly with their subjects and tenants, saying unto them, that they must lay away this overmuch lenity and foolish pity of theirs, which neither is seemly for their persons, nor yet profitable for their state. And very like to these is he who maketh semblance to him who is a very senseless sot and foolish fool, that he stands in great fear and doubt of him, lest he should be circumvented by him, as if he were some cautelous, crafty and cunning person. He also that doth rebuke another, who is an ordinary slanderer, who taketh pleasure (upon spite and envy) to be ever railing on all men, and backbiting them, if he chance any one time to break out into the praise of some worthy and excellent personage, saying in this manner unto him; This is a great fault that you have, and a disease that followeth you, thus to praise men of no worth: What is he (I pray you) whom you thus commend? what good parts be in him? hath he at any time done any doughty deed, or delivered any singular speech that might deserve such praises?
But in amatorious and love matters they pass: there you shall have them most of all to come over those whom they flatter and lay on load; to them they will join close, and set them on a flaming fire. For if they see brethren at some variance, or setting nought by their parents, or else to deal unkindly with their own wives, and to set no store by them, or to be jealous and suspicious of them; they never admonish, chastise or rebuke them for it, that they may amend, but rather they will kindle more coals between, and encrease their anger and discontentment on both sides: Nay, it is no great matter (will they say), it is even well enough; you will never see and know who you are; you are the cause of all this your own self;
