that what we need is some formula which shall accurately interpret the precise qualities of each; and he is disposed to illustrate his theory by dwelling on the tragic side of Falstaff, which is, of all injuries, the grimmest and hardest to forgive. Falstaff is now the forlorn hope of those who love to laugh, and when he is taken away from us, as soon, alas! he will be, and sleeps with Don Quixote in the "dull cold marble" of an orthodox sobriety, how shall we make merry our souls? Mr. George Radford, who enriched the first volume of "Obiter Dicta" with such a loving study of the fat-witted old knight, tells us reassuringly that by laughter man is distinguished from the beasts, though the cares and sorrows of life have all but deprived him of this elevating grace, and degraded him into a brutal solemnity. Then comes along a rare genius like Falstaff, who restores the power of laughter, and transforms the stolid brute once more into a man, and who accordingly has the highest claim to our grateful and affectionate regard. That there are those who persist in looking upon him as a selfish and worthless fellow is, from Mr. Radford's point of view, a sorrowful instance
