ture's powers are giants, and to him these giants are gods with wills and purposes of their own, and he sees that man in his weakness can succeed only by allying himself with the gods. Hence, impelled by this philosophy, man must have communion with the gods, and in this communion he must influence them to work for himself. Hence, religion, which has to do with the relations which exist between the gods and man, is the legitimate offspring of mythologic philosophy.
Thus we see that out of mythologic philosophy, as branches of the great tree itself, there grow ancientism, theistic society, spiritism, thaumaturgics, mythic tales, and religion.
V.—The Evolution of Mythologic Philosophy.
I shall now give a summary characterization of zoötheism, then call attention to some of the relics of hecastotheism found therein, and proceed with a brief statement of the higher stages of theism. The apparent and easily accessible is studied first. In botany, the trees and the conspicuous flowering plants of garden, field, and plain were first known, and then all other plants were vaguely grouped as weeds; but, since the most conspicuous phenogamous plants were first studied, what vast numbers of new orders, new genera, and new species have been discovered, in the progress of research, to the lowest cryptogams!
In the study of ethnology, we first recognized the more civilized races. The Aryan, Hamites, Shemites, and Chinese, and the rest were the weeds of humanity—the barbarian and savage, sometimes called Turanians. But, when we come carefully to study these lower people, what numbers of races are discovered! In North America alone we have more than seventy-five—seventy-five stocks of people speaking seventy-five stocks of language, and some single stocks embracing many distinct languages and dialects. The languages of the Algonquin family are as diverse as the Indo-European tongues. So are the languages of the Dakota, the Numa, the Tinné, and others; so that in North America we have more than five hundred languages spoken today. Each linguistic stock is found to have a philosophy of its own, and each stock as many branches of philosophy as it has languages and dialects. North America presents a magnificent field for the study of savage and barbaric philosophies.
This vast region of thought has been explored only by a few adventurous travelers in the world of science. No thorough survey of any part has been made. Yet the general outlines of North American philosophy are known, but the exact positions, the details, are all yet to be filled in—as the geography of the general outline of North America is known by exploration, but the exact positions and details of topography are yet to be filled in as the result of careful survey. Myths of the Algonquin stock are found in many a volume of Americana, the best of which were recorded by the early missionaries who came from Europe, though we find some of them, mixed with
