to become established, it would be necessary to annihilate the immense existing edifice of legislation, and to return to the wild state of society when primitive men lived, in all probability, much as do animals, with no possessions, no successions, no protection of the weak by the State.
Those who, with Mr. Spencer and Haeckel and other Conservative evolutionists, are anxious to see the law of the survival of the fittest and of natural selection adopted in human society, do not realize that the animal kingdom and social organization are two such totally different domains that the same law, applied to each, would produce wholly opposite effects. Mr. Herbert Spencer gives an admirable description of the manner in which natural selection is accomplished among animals:
This is the ideal order of things which, we are told, ought to prevail in human societies, but everything in our present organization (which economists, and even Mr. Spencer himself, admit, however, to be natural) is wholly opposed to any such conditions. An old and sickly lion captured a gazelle; his younger and stronger brother arrives, snatches away his prize, and lives to perpetuate the species; the old one dies in the struggle, or is starved to death. Such is the beneficent law of the "survival of the fittest." It was thus among barbarian tribes. But could such a law exist in our present social order? Certainly not! The rich man, feebly constituted and sickly, protected by the law, enjoys his wealth, marries and has offspring, and if an Apollo of herculean strength attempted to take from him his possessions, or his wife, he would be thrown into prison, and were he to attempt to practise the Darwinian law of selection, he would certainly run a fair risk of the gallows, for this law may be briefly expressed as follows: Room for the mighty, for might is right. It will be objected that in industrial societies the quality the most deserving of recompense, and which indeed receives the most frequent reward, is not the talent of killing one's fellow-man, but an aptitude for labour and producing. But at the present time is this really so? Stuart Mill says that from the top to the bottom of the social ladder remuneration lessens as the work accomplished increases. I admit that this statement may be somewhat exaggerated, but, I think, no one will deny that it contains a large amount of truth. Let us but cast our eyes around us, and we see everywhere those who do nothing living in ease and even opulence, while the workers who have the
