the idea that they will fool the devils. They cut up the roof-lines on dwellings into fantastic shapes for the purpose of preventing devils using them for promenade purposes; and, as a matter of fact, these imps have hard work to get into the houses. But, when they once get in, no power is able to get them out except the priests.
The white horse is a common form in which devils infest a community. They appear in the form of a white horse walking upon the city walls, and over graveyards, and even stepping from one roof to another. He is thus seen by some truthful witness, and the evil omen soon gains currency.
The intervention of the nearest priest is sought, who takes a survey of the situation, and discovers the number of devils, if more than one, and calculates on the necessary steps to capture it or them.
The financial ability of the community has much to do in determining the means of safety. If the locality is wealthy, or has a few wealthy men in it, the priest generally makes out a strong case. He may require to call in other priests in consultation. All this time the people dwell in morbid fear, pending deliverance. At length the priests announce their ultimatum. It will require a fee of one hundred taels (about one hundred and thirty-three dollars, American money) to procure safety. The money is raised by public subscription and paid over to the priest in charge. Then the capture of the devils is the next step.
A bottle or jar is secured for each devil, and the priests secure a bait in the shape of imitation gold and silver tinted paper (called Joss paper). This paper is imitation money, and when it is reduced to spirit by being burned, the devils do not know it from genuine money—here again showing their low mentality—and they enter the bottle in which the Joss paper has been burned. When they are thus entrapped, the bottle is sealed and carried away by the priest. Then the people feel grateful to their deliverer, and the priest has again impressed his importance to the welfare of the community and at the same time replenished his bank account. The "Tsung li Yamen," or office of the head priest of this sect, is a curiosity. It has large halls and rooms filled with dust-covered and sealed jars, in every one of which is confined a devil, captured in the above unique plan. And were each and every jar filled with silver, I question if it would equal the sums paid for the capture of these imprisoned devils.
This demonology enters into every phase of Chinese life. The priest is the only medium between the people and their invisible foe. Not a voyage is undertaken until the devils are baited by burning bogus paper money. Not a wedding, but the priest is called in to decipher the omens for good or ill luck. And when a man is sick,
