also taught that such a view is not incompatible with a true view of the sacred Scriptures.
In 1882 and 1883 the board of directors of the theological seminary, in fear that "skepticism in the world is using alleged discoveries in science to impugn the Word of God," requested Prof. Woodrow to state his views in regard to evolution. The professor complied with this request in a very powerful address, which was published and widely circulated, to such effect that the board of directors shortly afterward passed resolutions declaring the theory of evolution as defined by Prof. Woodrow not inconsistent with perfect soundness in the faith.
In the year 1884 alarm regarding Dr. Woodrow's teachings began to show itself in larger proportions, and a minority report was introduced into the Synod of South Carolina declaring that "the synod is called upon to decide not upon the question whether the said views of Dr. Woodrow contradict the Bible in its highest and absolute sense, but upon the question whether they contradict the interpretation of the Bible by the Presbyterian Church in the United States."
Perhaps a more self-condemnatory statement was never presented, for it clearly recognized, as a basis for intolerance, at least a possible difference between "the interpretation of the Bible by the Presbyterian Church" and the teachings of "the Bible in its highest and absolute sense."
This hostile movement became so strong that, in spite of the favorable action of the directors of the seminary, and against the efforts of a broad-minded minority in the representative bodies having ultimate charge of the institution, the delegates from the various synods raised a storm of orthodoxy and drove Dr. Woodrow from his post. Happily, he was at the same time professor in the University of South Carolina in the same city of Columbia, and from his chair in that institution he continued to teach natural science with the approval of the great majority of thinking men in that region; hence, the only effect of the attempt to crush him was, that his position was made higher, respect for him deeper, and his reputation wider.
In spite of attempts by the more orthodox to prevent students of the theological seminary attending his lectures at the university, they persisted in hearing him; indeed, the reputation of heresy seemed to enhance his influence.
It should be borne in mind that the professor thus treated had been one of the most respected and beloved university instructors in the South during more than a quarter of a century, and that he was turned out of his position with no opportunity for careful defense, and indeed without even the formality of a trial; well did an eminent but thoughtful divine of the Southern Presbyte-
