Stated in a definite form the reply is that traces of the professional agencies, or some of them, arise in the primitive politico-ecclesiastical agency; and that as fast as this becomes divided into the political and the ecclesiastical, the ecclesiastical more especially carries with it the germs of the professional, and eventually develops them. Remembering that in the earliest social groups there is temporary chieftainship in time of war, and that where war is frequent the chieftainship becomes permanent—remembering that efficient co-operation in war requires subordination to him, and that when his chieftainship becomes established such subordination, though mainly limited to war times, shows itself at other times and favors social co-operation—remembering that when, under his leadership, his tribe subjugates other tribes, he begins to be propitiated by them, while he is more and more admired and obeyed by his own tribe—remembering that in virtue of the universal ghost-theory the power he is supposed to exercise after death is even greater than the power he displayed during life; we understand how it happens that ministrations to him after death, like in kind to those received by him during life, are maintained and often increased. Among primitive peoples, life in the other world is conceived as identical in nature with life in this world. Hence, as the living chief was supplied with food and drink, oblations are taken to his burial-place and libations poured out. As animals were killed for him while he lived, animals are sacrificed on his grave when he is dead. If he has been a great king with a large retinue, the frequent slaughter of many beasts to maintain his court is paralleled by the hecatombs of cattle and sheep slain for the support of his ghost and the ghosts of his attendants. If he was a cannibal, human victims are furnished to him when dead as when alive; and their blood is poured on the grave-heap, or on the altar which represents the grave-heap. Having had servants in this world he is supposed to need servants in the other, and frequently they are killed at his funeral or sent after him. When the women of his harem are not immolated at his burial-place, as they sometimes are, it is usual to reserve virgins for him in his temple. Visits of homage made to his residence become, in after times, pilgrimages made to his tomb or temple; and presents at the throne reappear as presents at the shrine. Prostrations, genuflections and other obeisances are made in his presence, along with various uncoverings; and worship in his temple has the like accompaniments. Laudations are uttered before him while
compared with those exhibited in other societies; the truth that the various professional agencies are derived from the ecclesiastical agency, is one which "leaps to the eyes," as the French say.
