yield thousands of them, while they are very rare at the fishing station of Dimeh. That the use of sickles tipped with flint very probably lasted long after the introduction of metals seems to be proved by the hieroglyphics; but very few evidences of the existence of such tools are found after the middle empire.
No traces of articles related to the religion of the Pharaohs are found in the burial places of the aborigines. In place of the statuettes and funerary divinities of later times are found rude figurines of animals cut in green schists. They represent fishes, tortoises with eyes adorned with hard stone or nacre, and numerous signs the origin of which is unknown, and were apparently regarded as fetiches or divinities. Articles of pottery are very numerous, very crude, and of a great variety of forms. It is not necessary to suppose that the people who have left these relics were savages or barbarians. History and even the present age afford instances of many peoples who have obtained considerable degrees of civilization while backward in some of the arts. It is hardly possible to achieve delicacy of design and finish without the use of metals. I believe I have shown that an age of stone once existed in Egypt, and that it furthermore played an important part, even in Pharaonic civilization.—Translated for the Popular Science Monthly from the Author's Recherches sur les Origines de l'Egypte.
|SUPERSTITION AND CRIME.|
IN January, 1898, an elderly woman came in great anxiety to a priest of the Church of St. Ursula, in Munich, Bavaria, and complained that the devil haunted her house at night and frightened her by making a great noise. In explanation of this unseasonable and undesirable visit from the lower world she stated that a joint-stock company had been formed in Berlin, with a branch in Munich, for the purpose of discovering hidden treasures, and that in order to attain this object a human sacrifice must be made to the devil, and that she had been selected as the victim. A woman, whose husband was a stockholder in the aforesaid company, had kindly communicated to her this information, so that she might be prepared and have time to set her house in order. Satan, however, grew impatient of the promised sacrifice, and began to look after her. The priest sent one of his younger assistants at the altar to read appropriate prayers in the haunted house, and thus exorcise the evil spirit. We can hardly suppose that his reverence believed in the reality of the reported apparition, and yet he could not assert its impossibility by