sequently weariness and failure offset the occasional pleasure of getting food, and after succeeding four and ten times respectively they never again succeeded, though given numerous opportunities. Their cases are almost a perfect proof of the claim that accident, not inference, makes animals open doors. For they hit upon the thing several times, but did not know enough to profit even by these experiences, and so failed to open the door the fifth and eleventh times.
Accident is equally capable of helping a cat escape from an inclosure whose door is held by a swivel.
"Out of six cats who were put in the box whose door opened by a button, not one failed, in the course of its impulsive activity, to push the button around. Sometimes it was clawed one side from below; sometimes vigorous pressure on the top turned it around; sometimes it was pushed up by the nose. No cat who was given repeated trials failed to form a perfect association between the sight of the interior of that box and the proper movements."
If, then, three cats out of eight can escape from a small box by accidentally operating a thumb-latch, one cat in a hundred may easily escape from a room by accident. If one hundred per cent of all cats are sure to sooner or later turn a button around when in a small box, one cat in a thousand may well escape from a room by accidentally turning a swivel around.
So far we have seen that when put in situations calculated to call forth any thinking powers which they possess, the animal's conduct still shows no signs of anything beyond the accidental formation of an association between the sight of the interior of the box and the impulse to a certain act, and the subsequent complete establishment of this association because of the power of pleasure to stamp in any process which leads to it. We have also seen that samples of the acts which have been supposed by advocates of the reason theory to require reasoning for their accomplishment turn out to be readily accomplished by the accidental success of instinctive impulses. The decision that animals do not possess the higher mental processes is re-enforced by several other lines of experiment—for example, by some experiments on imitation.
The details of these experiments I will not take the time to describe. Suffice it to say that cats and dogs were given a chance to see one of their fellows free himself from confinement and gain food by performing some simple act. In each case they were where they could see him do this from fifty to one hundred and fifty times, and did actually watch his actions closely from ten to forty times. After every ten chances to learn from seeing him, they were put into the
