much success, to right herself after the great storm of the Revolution, is not unfrequently cited among us as an indication of some inherent incapacity for self-government among the French people. I think, however, that Englishmen who argue thus forget that, from the meeting of the Long Parliament in 1640, to the last Stuart rebellion in 1745, is a hundred and five years, and that, in the middle of the last century, we had but just freed ourselves from our Bourbons and all that they represented. The corruption of our state was as bad as that of the Second Empire. Bribery was the instrument of government, and peculation its reward. Four-fifths of the seats in the House of Commons were more or less openly dealt with as property. A minister had to consider the state of the vote market, and the sovereign secured a sufficiency of "king's friends" by payments allotted with retail, rather than royal, sagacity.
Barefaced and brutal immorality and intemperance pervaded the land, from the highest to the lowest classes of society. The Established Church was torpid, so far as it was not a scandal; but those who dissented from it came within the meshes of the Act of Uniformity, the Test Act, and the Corporation Act. By law, such a man as Priestley, being a Unitarian, could neither teach nor preach, and was liable to ruinous fines and long imprisonment.[1] In those days, the guns that were pointed by the Church against the Dissenters were shotted. The law was a cesspool of iniquity and cruelty. Adam Smith was a new prophet whom few regarded, and commerce was hampered by idiotic impediments, and ruined by still more absurd help, on the part of government.
Birmingham, though already the centre of a considerable industry, was a mere village as compared with its present extent. People who traveled went about armed, by reason of the abundance of highway-men and the paucity and inefficiency of the police. Stage-coaches had not reached Birmingham, and it took three days to get to London. Even canals were a recent and much-opposed invention.
Newton had laid the foundation of a mechanical conception of the physical universe; Hartley, putting a modern face upon ancient materialism, had extended that mechanical conception to psychology; Linnæus and Haller were beginning to introduce method and order into the chaotic accumulation of biological facts. But those parts of physical science which deal with heat, electricity, and magnetism, and, above all, chemistry, in the modern sense, can hardly be said to have had an existence. No one knew that two of the old elemental bodies, air and water, are compounds, and that a third, fire, is not a substance but a motion. The great industries that have grown out of the applications of modern scientific discoveries had no existence, and the man, who should have foretold their coming into being in the days of his son, would have been regarded as a mad enthusiast.
- ↑ In 1732 Doddridge was cited for teaching without the bishop's leave, at Northampton.
