general determinations of the World of Sense already mentioned, that this World should be the same to each beholder:—the same Space, and the same filling up of it for all;—notwithstanding that it is still left to individual Freedom to apprehend this common filling up in its own particular order in Time:—the same Time, and the same filling up of it by sensible events for all;—notwithstanding that it still remains free to every one, so far as his own thought and action are concerned, to fill it up after his own fashion. The necessity for the Imperative becoming visible (§ VIII.) as it proceeds from God, is assuredly contained in the One Principle, since there is but One Principle that proceeds from God; and thus, in consequence of the unity of the Power, it is possible for each Individual to schematize his World of Sense in accordance with the law of that original harmony;—and every Individual, under the condition of being found on the way towards the recognition of the Imperative, must so schematize it. I might say:—Every Individual can and must, under the given condition, construct the True World of Sense;—for this indeed has, beyond the universal and formal laws above deduced, no other Truth and Reality than this universal harmony.
XII.
Let us return to Pure Thought or Intelligizing (§ X). By it Knowledge is perceived as its only possible Schema of the Divine Life. In this Thought I do not possess Knowledge immediately, but only in a Schema; still less do I possess in it the Divine Life immediately, but only in a Schema of the Schema,—in a doubly ineffectual conception. I reflect,—and a power of so reflecting must, for the reason to be given presently, be contained in the
