Page:Popular tales from the Norse (1912).djvu/139

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WITCHCRAFT IN PROTESTANT COUNTRIES.
cxxxiii

one is before his age. The intense personality given to the Devil in the Middle Age had possessed the whole mind of Europe. "We must take them as we find them, with their bright fancy, their earnest faith, their stern fanaticism, their revolting superstition, just as when we look upon a picture we know that those brilliant hues and tones, that spirit which informs the whole, could never be were it not for the vulgar earths and oil out of which the glorious work of art is mixed and made. Strangely monotonous are all the witch trials of which Europe has so many to show. At first the accused denies, then under torture she confesses, then relapses and denies; tortured again, she confesses again, amplifies her story, and accuses others. When given to the stake, she not seldom asserts all her confessions to be false, which is ascribed to the power which the fiend still has over her. Then she is burnt and her ashes given to the winds. Those who wish to read one, unexampled perhaps for barbarity and superstition, and more curious than the rest from the prominence given in it to a man, may find it in the trial of Dr. Fian, the Scotch wizard, "which Doctor was register to the devill, that sundrie times preached at North Baricke (North Berwick, in East Lothian) Kirke to a number of notorious Witches."[1] But


  1. The following is the title of this strange tract,—"Newes from Scotland, declaring the damnable life of Doctor Fian, a notable Sorcerer, who was burned at Edenbrough, in Januarie last 1591, which Doctor was register to the devill, that sundrie times preached at North Baricke Kirke to a number of notorious Witches. With the true examinations of the said Doctor and witches, as they uttered them in the presence of