Page:Popular tales from the Norse (1912).djvu/154

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cxlviii
INTRODUCTION.

rather as akin to men than beasts; that they say he has the strength of ten and the wit of twelve men. If they slay him, they formally beg his pardon, as do also the Ostjaks, a tribe akin to the Lapps, and bring him to their huts with great formalities and mystic songs. To the Wolf, whose nickname is "Graylegs,"[1] these Tales are more complimentary. He is not the spiteful, stupid, greedy Isengrim of Germany and France. Not that Isengrim. of whom old English fables of the thirteenth century tell us that he became a monk, but when the brethren wished to teach him his letters that he might learn the Paternoster, all they could get out of him was lamb, lamb; nor could they ever get him to look to the cross, for his eyes, with his thoughts, "were ever to the wood ward, "[2] He appears, on the contrary, in "The Giant who had no Heart in his Body," p. 59, as a kindly, grateful beast, who repays tenfold out of the hidden store of his supernatural sagacity the gift of the old jade, which Boots had made over to him.

The horse was a sacred animal among the Teutonic tribes from the first moment of their appearance in history, and Tacitus[3] has related, how in the shade of those woods and groves which served them for temples, white horses were fed at the public cost, whose backs no mortal man crossed, whose neigh ings and snortings were carefully watched as auguries and omens, and who were thought to be


  1. Comp. Viet. Hug., Notre-Dame de Paris, where he tells us that the gipsies called the wolf piedgris. See also Grimm, D. M., 633, and Reinhart, Iv, ccvii, and 446.
  2. Douce, Illust. to Shakspeare, ii. 33, 344, quoted in Reinhart Fuchs, ccxxi.
  3. German. 9, 10.