the five yoke of the Pentateuch, never sow in the seed of the Word. The heretic, wedded to a sect of his own choosing, deserts the Catholic Church, which is the Bride of Christ. None of these men, says our Lord, shall taste of My supper.
But secondly (B), the supper signifies the beatitude of celestial glory. The whole of this division is worked out, I think all will agree, with singular felicity.
A supper, to be really great, says Meffreth, must have ten properties or requisites:
1st. It must take place at a suitable time, neither too early nor too late. That of Ahasuerus was made in the third year of his reign, and that of Christ in the third age, the age of grace.
2nd. It must take place in a spacious, and suitable, and secure spot. That of Ahasuerus was made “in the court of the garden of the king’s palace: where were white, green, and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble.” And the preacher shows how that the place of the heavenly banquet excels that of Sushan in spaciousness, suitability, and security.
3rd. There must be great liberality and hilarity of the host. Of Ahasuerus it is said, “The heart of the king was merry with wine, and he commanded—to bring Vashti the queen before the king with the crown royal, to show the people and the princes her beauty: for she was fair to look on.” Christ also shows His liberality and hilarity by making His feast known to all; by the greatness of His preparation; by His
