ings any liberty; for, instead of cultivating their faculties and reflecting on their operations, they are busy collecting prejudices; and are predetermined to admire what the suffrage of time announces as excellent, not to store up a fund of amusement for themselves, but to enable them to talk.
These hints will assist the reader to trace some of the causes why the beauties of nature are not forcibly felt, when civilization, or rather luxury, has made considerable advances—those calm sensations are not sufficiently lively to serve as a relaxation to the voluptuary, or even to the moderate pursuer of artificial pleasures. In the present state of society, the understanding must bring back the feelings to nature, or the sensibility must have such native strength, as rather to be whetted than
