Page:PracticalCommentaryOnHolyScripture.djvu/730

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from Thee; and that the sinful pleasures by which he allures me are dearer to me than Thy friendship and promises.” Thus the sinner insults his Lord and God in exactly the same way as did the Jews, when they cried out: “Not this Man, but Barabbas!” Nay, more; the Christian who commits a mortal sin offers a much greater insult to our Lord than did the Jews when they preferred Barabbas to Him; for 1. he sins against greater knowledge, and therefore with greater malice. He believes and knows that Jesus Christ is His God and Saviour, and has, moreover, pledged both faith and obedience to Him. Nevertheless he despises His Commandments, and prefers the service of His enemy, Satan. 2. The Jews despised our Lord at the time of His abasement, but the Christian sinner despises Him now that He is sitting at the right hand of the Father. 3. Barabbas, whom the Jews preferred to our Lord, was, at least, a man, made to the image of God; but the Christian who sins prefers to the Author of all good the most despicable things, the works of darkness, base lusts and passions. Mortal sin on the part of a Christian is, therefore, a horrible offence, an undervaluing of God, and a shameful want of gratitude towards Him.

Resistance to grace. The divine warning by means of Procla’s dream was a grace which Pilate, indeed, wasted; but by corresponding with it his noble wife obtained the gift of faith in our Lord . Jesus, and as most ancient fathers tell us, the grace to die a happy death. Pilate, on the other hand, was degraded by the emperor, and was banished to Vienne, where he ended his guilty life by suicide.

Ingratitude and fickleness of the people. They one and all voted in favour of Barabbas: not one raised his voice for Jesus. Ingratitude is the world’s recompense for benefits!

“ Behold the Man!" These words were spoken to us as well as to the Jews, and demand that we should contemplate the sufferings of our Divine Lord, admire His gentleness and patience, and take to heart the infinite love which made Him suffer so much for us. The contemplation of the sufferings of Jesus Christ is one of the chief devotions we can practise, and is calculated to fill us with a hatred of sin and love of Jesus, and to comfort and strengthen us in all our sufferings and trials.

The Innocence of Jesus. Pilate said repeatedly: “I find no fault in Him”, and spoke of Him as “this just Man”. When he could find no more words to express his belief in the innocence of Jesus, he affirmed it anew by the solemn action of washing his hands, by which he meant to say: “He whom I am condemning against my will is guiltless of any fault.” In other cases where a man, though innocent, has been condemned, the judge has always based his sentence on, at least, some appearance of guilt; but in this case the judge solemnly and publicly declared that He who was accused was innocent on every charge. Jesus was condemned to a disgraceful death, avowedly, in spite of His innocence: no breath tarnished the fair fame of His holiness. No act