human mind. The second principle concerns the relation of myth to history. It is true that the search for mutilated and mystified traditions of real events, which formed so main a part of old mythological researches, seems to grow more hopeless the farther the study of legend extends. Even the fragments of real chronicle found embedded in the mythic structure are mostly in so corrupt a state, that, far from their elucidating history, they need history to elucidate them. Yet unconsciously, and as it were in spite of themselves, the shapers and transmitters of poetic legend have preserved for us masses of sound historical evidence. They moulded into mythic lives of gods and heroes their own ancestral heirlooms of thought and word, they displayed in the structure of their legends the operations of their own minds, they placed on record the arts and manners, the philosophy and religion of their own times, times of which formal history has often lost the very memory. Myth is the history of its authors, not of its subjects; it records the lives, not of superhuman heroes, but of poetic nations.
