take his or her proper share, but the deceased inherits one share from himself, which is devoted to his use by eating the animals at the funeral feast, burning everything else that will burn, and burying the remainder.[1] In Cochin China, the common people object to celebrating their feast of the dead on the same day with the upper classes, for this excellent reason, that the aristocratic souls might make the servant souls carry home their presents for them. These people employ all the resources of their civilization to perform with the more lavish extravagance the savage funeral sacrifices. Here are details from an account published in 1849 of the funeral of a late king of Cochin China. 'When the corpse of Thien Tri was deposited in the coffin, there were also deposited in it many things for the use of the deceased in the other world, such as his crown, turbans, clothes of all descriptions, gold, silver, and other precious articles, rice and other provisions.' Meals were set out near the coffin, and there was a framed piece of damask with woollen characters, the abode of one of the souls of the defunct. In the tomb, an enclosed edifice of stone, the childless wives of the deceased were to be perpetually shut up to guard the sepulchre, 'and prepare daily the food and other things of which they think the deceased has need in the other life.' At the time of the deposit of the coffin in a cavern behind the tomb building, there were burnt there great piles of boats, stages, and everything used in the funeral, 'and moreover of all the objects which had been in use by the king during his lifetime, of chessmen, musical instruments, fans, boxes, parasols, mats, fillets, carriages, &c., &c., and likewise a horse and an elephant of wood and pasteboard.' 'Some months after the funeral, at two different times, there were constructed in a forest near a pagoda two magnificent palaces of wood with rich furnishings, in all things similar to the palace which the defunct monarch had inhabited. Each palace was composed of twenty rooms, and the most scrupulous attention was given
- ↑ Journ. Ind. Archip.' vol. ii. p. 691; see vol. i. pp. 297, 349.
