Page:Primitive Culture Vol 2.djvu/184

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170
ANIMISM.

Here it is reasonable to judge the idolater by his distinct actions and beliefs. A line of illustrative examples will carry the personality of the idol through grade after grade of civilization. Among the lower races, such thoughts are displayed by the Kurile islander throwing his idol into the sea to calm the storm; by the negro who feeds ancestral images and brings them a share of his trade profits, but will beat an idol or fling it into the fire if it cannot give him luck or preserve him from sickness; by famous idols of Madagascar, of which one goes about of himself or guides his bearers, and another answers when spoken to — at least, they did this till they were ignominiously found out a few years ago. Among Tatar peoples of North Asia and Europe, conceptions of this class are illustrated by the Ostyak, who clothes his puppet and feeds it with broth, but if it brings him no sport will try the effect of a good thrashing on it, after which he will clothe and feed it again; by the Lapps, who fancied their uncouth images could go about at will; or the Esths, who wondered that their idols did not bleed when Dieterich the Christian priest hewed them down. Among high Asiatic nations, what could be more anthropomorphic than the rites of modern Hinduism, the dances of the nautch-girls before the idols, the taking out of Jagannath in procession to pay visits, the spinning of tops before Krishna to amuse him? Buddhism is a religion in its principles little favourable to idolatry. Yet, from setting up portrait-statues of Gautama and other saints, there developed itself the full worship of images, and even of images with hidden joints and cavities, which moved and spoke as in our own middle ages. In China, we read stories of worshippers abusing some idol that has failed in its duty. 'How now,' they say, 'you dog of a spirit; we have given you an abode in a splendid temple, we gild you and feed you and fumigate you with incense, and yet you are so ungrateful that you won't listen to our prayers!' So they drag him in the dirt, and then, if they get what they want, it is but to clean him and set him up again, with