forest; the baleful shapes of terror that glide at night through our own woodland are familiar still to peasant and poet.[1] The North American Indians of the Far West, entering the denies of the Black Mountains of Nebraska, will often hang offerings on the trees or place them on the rocks, to propitiate the spirits and procure good weather and hunting.[2] In South America, Mr. Darwin describes the Indians offering their adorations by loud shouts when they came in sight of the sacred tree standing solitary on a high part of the Pampas, a landmark visible from afar. To this tree were hanging by threads numberless offerings such as cigars, bread, meat, pieces of cloth, &c., down to the mere thread pulled from his poncho by the poor wayfarer who had nothing better to give. Men would pour libations of spirits and mate into a certain hole, and smoke upwards to gratify Walleechu, and all around lay the bleached bones of the horses slaughtered as sacrifices. All Indians made their offerings here, that their horses might not tire, and that they themselves might prosper. Mr. Darwin reasonably judges on this evidence that it was to the deity Walleechu that the worship was paid, the sacred tree being only his altar; but he mentions that the Gauchos think the Indians consider the tree as the god itself, a good example of the misunderstanding possible in such cases.[3] The New Zealanders would hang an offering of food or a lock of hair on a branch at a landing place, or near remarkable rocks or trees would throw a bunch of rushes as an offering to the spirit dwelling there.[4] The Dayaks fasten rags of their clothes on trees at cross roads, fearing for their health if they neglect the custom;[5] the Macassar man halting to eat in the forest will put a morsel of rice or fish on a leaf, and lay it on a stone or stump.[6] The divinities of African tribes
