systematic religion of Mexico, there appears in his proper place a Fire-god, closely related to the Sun-god in character, but keeping well marked his proper identity. His name was Xiuhteuctli, Fire-lord, and they called him likewise Huehueteotl, the old god. Great honour was paid to this god Fire, who gives them heat, and bakes their cakes, and roasts their meat. Therefore at every meal the first morsel and libation were cast into the fire, and every day the deity had incense burnt to him. Twice in the year were held his solemn festivals. At the first, a felled tree was set up in his honour, and the sacrificers danced round his fire with the human victims, whom afterwards they cast into a great fire, only to drag them out half roasted for the priests to complete the sacrifice. The second was distinguished by the rite of the new fire, so well known in connexion with solar worship; the friction-fire was solemnly made before the image of Xiuhteuctli in his sanctuary in the court of the great teocalli, and the game brought in at the great hunt which began the festival was cooked at the sacred fire for the banquets that ended it.[1] Polynesia well knows from the mythological point of view Mahuika the Fire-god, who keeps the volcano-fire on his subterranean hearth, whither Maui goes down (as the Sun into the Underworld) to bring up fire for man; but in the South Sea islands there is scarcely a trace of actual rites of fire-worship.[2] In West Africa, among the gods of Dahome is Zo the fire-fetish; a pot of fire is placed in a room, and sacrifice is offered to it, that fire may 'live' there, and not go forth to destroy the house.[3]
Asia is a region where distinct fire-worship may be peculiarly well traced through the range of lower and higher civilization. The rude Kamchadals, worshipping all things
