Pennu the Earth-goddess, yet even they agree theoretically with the sect who worship Bura Pennu or Bella Pennu, Light-god or Sun-god, in giving to him supremacy above the manes-gods and nature-gods, and all spiritual powers.[1] Among the Kol tribes of Bengal, the acknowledged primate of all classes of divinities is the beneficient supreme deity, Sing-bonga, Sun-god. Among some Munda tribes his authority is so real that they will appeal to him for help where recourse to minor deities has failed; while among the Santals his cultus has so dwindled away that he receives less practical worship than his malevolent inferiors, and is scarce honoured with more than nominal dignity and an occasional feast.[2] These are rude tribes who, so far as we know, have never been other than rude tribes. The Japanese are a comparatively civilized nation, one of those so instructive to the student of culture from the stubborn conservatism with which they have consecrated by traditional reverence, and kept up by state authority, the religion of their former barbarism. This is the Kami-religion, Spirit-religion, the ancient but mixed faith of divine spirits of ancestors, nature-spirits, and polytheistic gods, which still holds official place by the side of the imported Buddhism and Confucianism. The Sun-goddess, Amaterasu, 'Heaven-shiner,' though but sprung from the left eye of the parent Izanagi, came to be honoured above all lesser kamis or gods, while by a fiction of ancestor-worship the solar race, as in Peru, became the royal family, her spirit descending to animate the Mikado. Kaempfer, in his 'History of Japan,' written early in the 18th century, showed how absolutely the divine Tensio Dai Sin, represented below on the imperial throne, was looked upon as ruler of the minor powers; he mentions the Japanese tenth month, called the 'godless month,' because then the lesser gods are considered to be away from their temples, gone to pay their annual homage to the Dairi. He describes, as it
