living is indeed rooted in the lowest levels of savage culture, extends through barbaric life almost without a break, and survives largely and deeply in the midst of civilization. From the myriad details of travellers, missionaries, historians, theologians, spiritualists, it may be laid down as an admitted opinion, as wide in distribution as it is natural in thought, that the two chief hunting-grounds of the departed soul are the scenes of its fleshly life and the burial place of its body. As in North America the Chickasaws believed that the spirits of the dead in their bodily shape moved about among the living in great joy; as the Aleutian islanders fancied the souls of the departed walking unseen among their kindred, and accompanying them in their journeys by sea and land; as Africans think that souls of the dead dwell in their midst, and eat with them at meal times; as Chinese pay their respects to kindred spirits present in the hall of ancestors;[1] so multitudes in Europe and America live in an atmosphere that swarms with ghostly shapes — spirits of the dead,who sit over against the mystic by his midnight fire, rap and write in spirit-circles, and peep over girls' shoulders as they scare themselves into hysterics with ghost-stories. Almost throughout the vast range of animistic religion, we shall find the souls of the departed hospitably entertained by the survivors on set occasions, and manes-worship, so deep and strong among the faiths of the world, recognizes with a reverence not without fear and trembling those ancestral spirits which, powerful for good or ill, manifest their presence among mankind. Nevertheless death and life dwell but ill together, and from savagery onward there is recorded many a device by which the survivors have sought to rid themselves of household ghosts. Though the unhappy savage custom of deserting houses after a decease may often be connected with other causes, such as horror or abnegation of all things belonging to the dead, there are cases where it
- ↑ Schoolcraft, 'Indian Tribes,' part i. p. 310; Bastian, 'Psychologie,' pp. 111, 193; Doolittle, 'Chinese,' vol. i. p. 235.
