Page:Princeton Theological Review, Volume 13 (1915).djvu/352

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340
THE PRINCETON THEOLOGICAL REVIEW

world, or a heavenly being come from without? A teacher and example, or a Saviour? The issue is sharp—the Bible against the modern preacher. Here is the real test of Bible authority. If the Bible is right here, at the decisive point, probably it is right elsewhere. If it is wrong here, then its authority is gone. The question must be faced. What shall we think about Jesus of Nazareth?

From the middle of the first century, certain interesting documents have been preserved; they are the epistles of Paul. The genuineness of them—the chief of them at any rate—is not seriously doubted, and they can be dated with approximate accuracy. They form, therefore, a fixed starting-point in controversy. These epistles were written by a remarkable man. Paul cannot be brushed lightly aside. He was certainly, to say the least, one of the most influential men that ever lived. His influence was a mighty building; probably it was not erected on the sand.

In his letters, Paul has revealed the very depths of a tremendous religious experience. That experience was founded, not upon a profound philosophy or daring speculation, but upon a Palestinian Jew who had lived but a few years before. That Jew was Jesus of Nazareth, Paul had a strange view of Jesus; he separated Him sharply from man and placed Him clearly on the side of God, "Not by man, but by Jesus Christ", he says at the beginning of Galatians, and he implies the same thing on every page of his letters. Jesus Christ, according to Paul, was man, but He was also more.

That is a very strange fact. Only through familiarity have we ceased to wonder at it. Look at the thing a moment as though for the first time. A Jew lives in Palestine, and is executed like a common criminal. Almost immediately after His death He is raised to divine dignity by one of His contemporaries—not by a negligible enthusiast either, but by one of the most commanding figures in the history of the world. So the thing presents itself to the modern historian. There is a problem here. However the problem may be solved, it can be ignored by no one.