Page:Princeton Theological Review, Volume 13 (1915).djvu/356

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344
THE PRINCETON THEOLOGICAL REVIEW

lated than the most uncompromising of the miracles. The attempt to separate divine and human in the Gospels leads naturally to a radical scepticism. The wheat is rooted up with the tares. If the supernatural is untrue, then the whole must go, for the supernatural is inseparable from the rest. This tendency is not merely logical; it is not merely what might naturally be; it is actual. Liberal scholars are rejecting more and more of the Gospels; others are denying that there is any certainly historical element at all. Such scepticism is absurd. Of it you need have no fear; it will always be corrected by common sense. The Gospel narrative is too inimitably concrete, too absolutely incapable of invention. If elimination of the supernatural leads logically to elimination of the whole, that is simply a refutation of the whole critical process. The supernatural Jesus is the only Jesus that we know.

In the second place, suppose this first task has been accomplished. It is really impossible, but suppose it has been done. You have reconstructed the historical Jesus—a teacher of righteousness, an inspired prophet, a pure worshipper of God. You clothe Him with all the art of modern research; you throw upon Him the warm, deceptive, calcium-light of modern sentimentality. But all to no purpose! The liberal Jesus remains an impossible figure of the stage. There is a contradiction at the very centre of His being. That contradiction arises from His Messianic consciousness. This simple prophet of yours, this humble child of God, thought that He was a heavenly being who was to come on the clouds of heaven and be the instrument in judging the earth. There is a tremendous contradiction here. A few extremists rid themselves easily of the difficulty; they simply deny that Jesus ever thought He was the Messiah. An heroic measure, which is generally rejected! The Messianic consciousness is rooted far too deep in the sources ever to be removed by a critical process. That Jesus thought He was the Messiah is nearly as certain as that He lived at all. There is a tremendous