educated natives. "The Occult World," by Mr. Sinnett, at that time editor of the Pioneer, introduced the Society to English readers, and that work, which dealt mainly with phenomena, was succeeded by "Esoteric Buddhism", in which some tenets of the Occult doctrine, or so-called "Wisdom-religion", were set forth. But with these doctrines the Committee have, of course, no concern.
The Committee had the opportunity of examining Colonel Olcott and Madame Blavatsky, who spent some months in England in the summer of 1884, and Mr. Mohini M. Chatterji, a Brahmin graduate of the University of Calcutta, who accompanied them. Mr. Sinnett also gave evidence before the Committee; and they have i had before them oral and written testimony from numerous other members of the Theosophical Society in England, India, and other countries, besides the accounts of phenomena published in "The Occult World," "Hints on Esoteric Theosophy," The Theotophist, and elsewhere.
According to this evidence, there exists in Thibet a brotherhood whose members have acquired a power over nature which enables them to perform wonders beyond the reach of ordinary men. Madame Blavatsky asserts herself to be a Chela, or disciple of these Brothers (spoken of also as Adepts and as Mahatmas), and they are alleged to have interested themselves in a special way in the Theosophical Society, and to have performed many marvels in connection with it. They are said to be able to cause apparitions of themselves in places where their bodies are not, and not only to appear, but to communicate intelligently with those whom they thus visit, and themselves to perceive what is going on where their phantasm appears. This phantasmal appearance has been called by Theosophists the projection of the "astral form." The evidence before the Committee includes several cases of such alleged appearances of two Mahatmas, Koot Hoomi and Morya. It is further alleged that their Chelas, or disciples, are gradually taught this art, and that Mr. Damodar K. Mavalankar in particular, a Theosophist residing at the headquarters of the Society, has acquired it, and has practised it on several occasions. It may be observed that these alleged voluntary apparitions, though carrying us considerably beyond any evidence that has been collected from other sources, still have much analogy with some cases that have come under the notice of the Literary Committee.
But we cannot separate the evidence offered by the Theosophists for projections of the "astral form," from the evidence which they also offer for a different class of phenomena, similar to some which are said by Spiritualists to occur through the agency of mediums, and which involve the action of "psychical" energies on ponderable matter ; since such phenomena are usually described either as (1) accompanying
