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perhaps wholly, injurious to the well-being of society at large. But to return to the question of the cost to the country of the consumption of ardent spirits and other strong drinks, I have stated that the loss in actual consumption cannot be put at less than $16,000,000 But all of us know—painfully know—that the direct cost represents but a very small part of the indirect cost. The indirect cost is, in its influence upon society, infinitely greater, infinitely more onerous, than the direct charge. I would gladly see the whole of the sixteen millions thrown into the St. Francis River if I could be sure that in doing so we had wiped out the infinite evils that arise from the consumption of those articles. (Great applause.) Now, the position of this country,—a country struggling to establish for itself a prosperous future, where we have to develop the present natural resources of the country, under great difficulties—a country under these circumstances cannot wisely afford to waste anything. Our business should be, as far as possible, to retain within our reach all the sources of wealth and of industry which we are able to secure, and, therefore, if we find that one particular cause produces enormous waste to the country, an enormous waste of money, an enormous waste of energy, and, I am sorry to say, an enormous destruction of intellect, then, I say, it becomes the duty of the Government and of every good citizen, to do their best to diminish that waste and correct those evils. (Hear, hear.) If we examine the course of the temperance question in the past—and I remember perfectly well myself the phases it has taken—we find that it commenced with arguments, with public addresses, with appeals, and, in many cases, strong appeals, to the sympathies and passions of the people. From that point, as soon as it had established itself in the minds of a certain number of the community, it then assumed the form of organization, and temperance societies were established. At first they did not go beyond prohibiting the consumption of ardent spirits, and afterwards the more energetic of their members went to the extent of the total abstinence societies, and in that way public opinion was educated up to the point when legislation was resorted to in aid
