Friedrich Nietzsche
of his teachings, it is impossible to deny their arousing and inspiriting effect upon the intellectual, moral, and artistic faculties of his epoch and ours.
It should be clearly understood that the significance of Nietzsche for our age is not to be ex- plained by any weighty discovery in the realm of knowledge. Nietzsche's merit consists not in any unriddling of the universe by a metaphysical key to its secrets, but rather in the diffusion of a new intellectual light elucidating human consciousness in regard to the purpose and the end of existence.
Nietzsche has no objective truths to teach, indeed he acknowledges no truth other than subjective. Nor does he put any faith in bare logic, but on the contrary pronounces it one of mankind's greatest misfortunes. His argumentation is not sustained and progressive, but desultory, impressionistic, and freely repetitional; slashing aphorism is its most effective tool. And so, in the sense of the schools, he is not a philosopher at all; quite the contrary, an implacable enemy of the métier. And yet the formative and directive influence of his vaticinations, enunciated with tremendous spiritual heat and lofty gesture, has been very great. His conception of life has acted upon the
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