It is understood that g, after once being chosen as the representative of the guttural media, like g in gun, whatever vowel may follow, ean never be used promiscuously both for the guttural and the palatal media, as the English g in gun and gin.
How to express Aspirates?
The aspirated tenues and media in the guttural, dental, and palatal series, which, according to the description given above, are not compound, but simple though modified sounds, should be written by simple consonants with a diacritical mark of aspiration. This would give us:
k', t, p', g, d', b'.
These types have been cut many times since Count Volney founded his prize at the French Academy for transcribing Oriental alphabets, and even before his time. They exist at Berlin, Paris, Leipzig, Darmstadt, Petersburg, and several other places. They have been cut in different sizes and on different bodies. Still the difficulty of having them at hand when required, making them range properly, and keeping always a sufficient stock, has been so great even in places like London, Paris, and Berlin, that their adoption would defeat the very object of our alphabet, which is to be used in Greenland as well as in Borneo, and is to he handled by unexperienced printers even in the most distant stations, where nothing but an ordinary English font can be expected to exist. In our Missionary alphabet we must therefore have no dots, no hooks, no accents, no Greek letters, no new types, no diacritical appendages whatsoever. No doubt, Missionary Societies might have all these letters cut and cast on as many sizes and bodies as necessary. Punches or fonts might be sent to the principal Missionary stations. But how long would this last? If a few psalms or catechisms had to be printed at Bangkok, and if there were no hooked letters to represent the aspirated palatal sound by a single type (k), is it likely that they would send to Calcutta or London for this type, which, after it arrived, might perhaps be found not to range with the rest? It is much more likely that, in the absence of the type prescribed by the Missionary Societies at home, each missionary would find himself thrown on his own resources, and different alphabets would again spring
