"'Love, then, is collectively the desire in men that good should be for ever present to them.'—'Most true.'—'Since this is the general definition of Love, can you explain in what mode of attaining its object, and in what species of actions, does Love peculiarly consist?'—'If I knew what you ask, O Diotima, I should not have so much wondered at your wisdom, nor have sought you out for the purpose of deriving improvement from your instructions.'—'I will tell you,' she replied: 'Love is the desire of generation in the beautiful, both with relation to the body and the soul.'—'I must be a diviner to comprehend what you say, for, being such as I am, I confess that I do not understand it.'—'But I will explain it more clearly. The bodies and the souls of all human beings are alike pregnant with their future progeny, and when we arrive at a certain age, our nature impels us to bring forth and propagate. This nature is unable to produce in that which is deformed, but it can produce in that which is beautiful. The intercourse of the male and female in generation, a divine work, through pregnancy and production, is, as it were, something immortal in mortality. These things cannot take place in that which is incongruous; for that which is deformed is incongruous, but that which is beautiful is congruous with what is mortal and divine. Beauty is, therefore, the fate, and the Juno Lucina to generation. Wherefore, whenever that which is pregnant with the generative principle, approaches that which is beautiful, it becomes transported with delight, and is poured forth in overflowing pleasure, and propagates. But when it approaches that which is deformed it is contracted by sadness, and being repelled and checked, it does not produce, but retains unwillingly that with which it is pregnant. Wherefore, to one pregnant, and, as it were, already bursting with the load of his desire, the impulse towards that which is beautiful is intense, on account of the great pain of retaining that which he has conceived.
