- trines; until, from the meditation of many doctrines,
they arrive at that which is nothing else than the doctrine of the supreme beauty itself, in the knowledge and contemplation of which at length they repose.
"'Such a life as this, my dear Socrates,' exclaimed the stranger Prophetess, 'spent in the contemplation of the beautiful, is the life for men to live; which if you chance ever to experience, you will esteem far beyond gold and rich garments, and even those lovely persons whom you and many others now gaze on with astonishment, and are prepared neither to eat nor drink so that you may behold and live for ever with these objects of your love! What then shall we imagine to be the aspect of the supreme beauty itself, simple, pure, uncontaminated with the intermixture of human flesh and colours, and all other idle and unreal shapes attendant on mortality; the divine, the original, the supreme, the monoeidic beautiful itself? What must be the life of him who dwells with and gazes on that which it becomes us all to seek? Think you not that to him alone is accorded the prerogative of bringing forth, not images and shadows of virtue, for he is in contact not with a shadow but with reality; with virtue itself, in the production and nourishment of which he becomes dear to the Gods, and if such a privilege is conceded to any human being, himself immortal.'
"Such, O Phædrus, and my other friends, was what Diotima said. And being persuaded by her words, I have since occupied myself in attempting to persuade others, that it is not easy to find a better assistant than Love in seeking to communicate immortality to our human natures. Wherefore I exhort every one to honour Love; I hold him in honour, and chiefly exercise myself in amatory matters, and exhort others to do so; and now and ever do I praise the power and excellence of Love, in the best manner that I can. Let this discourse, if it pleases you, Phædrus, be considered as an
