TO MR. JOHN GISBORNE.
Florence, Nov. 16, 1819.
My dear Sir,
I envy you the first reading of Theocritus. Were not the Greeks a glorious people? What is there, as Job says of the Leviathan, like unto them? If the army of Nicias had not been defeated under the walls of Syracuse; if the Athenians had, acquiring Sicily, held the balance between Rome and Carthage, sent garrisons to the Greek colonies in the south of Italy, Rome might have been all that its intellectual condition entitled it to be, a tributary, not the conqueror of Greece; the Macedonian power would never have attained to the dictatorship of the civilized states of the world. Who knows whether, under the steady progress which philosophy and social institutions would have made, (for, in the age to which I refer, their progress was both rapid and secure,) among a people of the most perfect physical organization, whether the Christian religion would have arisen, or the barbarians have overwhelmed the wrecks of civilization which had survived the conquest and tyranny of the Romans? What, then, should we have been? As it is, all of us who are worth anything, spend our manhood in unlearning the follies, or expiating the mistakes of our youth. We are stuffed full of prejudices; and our natural passions are so managed, that if we restrain them we grow intolerant and precise, because we restrain them not according to reason, but according to error; and if we do not restrain them, we do all sorts of mischief to ourselves and others. Our imagination and understanding are alike subjected to rules the most absurd;—so much for Theocritus and the Greeks.[1]*
- ↑ "I subjoin here," says Mrs. Shelley, "a fragment of a letter, I know not to whom addressed:— "It is probable that you will be earnest to employ the sacred
