What each then said on this subject, Aristodemus did not entirely recollect, nor do I recollect all that he related to me; but only the speeches of those who said what was most worthy of remembrance. First, then, Phædrus began thus:—
"Love is a mighty deity, and the object of admiration, both to Gods and men, for many and for various claims; but especially on account of his origin. For that he is to be honoured as one of the most ancient of the gods, this may serve as a testimony, that Love has no parents, nor is there any poet or other person who has ever affirmed that there are such. Hesiod says, that first 'Chaos was produced; then the broad-bosomed Earth, to be a secure foundation for all things; then Love.' He says that after Chaos these two were produced, the Earth and Love. Parmenides, speaking of generation, says:—'But he created Love before any of the gods.' Acusileus agrees with Hesiod. Love, therefore, is universally acknowledged to be among the oldest of things. And in addition to this, Love is the author of our greatest advantages; for I cannot imagine a greater happiness and advantage to one who is in the flower of youth than an amiable lover, or to a lover, than an amiable object of his love. For neither birth, nor wealth, nor honours, can awaken in the minds of men the principles which should guide those who from their youth aspire to an honourable and excellent life, as Love awakens them. I speak of the fear of shame, which deters them from that which is disgraceful; and the love of glory, which incites to honourable deeds. For it is not possible that a state or private person should accomplish, without these incitements, anything beautiful or great. I assert, then, that should one who loves be discovered in any dishonourable action, or tamely enduring insult through cowardice, he would feel more anguish and shame if observed by the object of his passion, than if he were observed by his father, or
